We have had three subjects in our "Dialogues
with..." series - Dominic, Rikki and John, on our communication as we
worked through their processes.
Our most recent blogpost was "Dialogues with Oskar - Stressful situations, rock climbing, loneliness, isolation", with Oskar from Barcelona, Spain, 45 years old, and an IT Service Manager at Catalonia University. He is a rock climber and sumi-e painter who has meditated nearly every day for 8 years.
This post takes up where the other left off. These are edited from e-mails over the last 3+ years - oldest first. my comments are in italics. If anyone wants the originals, let me know.
K
Is all this just a training game for the brain to change or is there something beyond that? Something beyond the material world and the laws of physics?
G
Yes, there is "Something" beyond that, IME, that encompasses all of us, is in and through all of us. Our latest quantum physics and cosmology points to the reality of this Universal Field, but they can only go so far.
As the field must have at least all of the properties we have, and as it is pervasive, it is likely self-aware, self-conscious, and learning about itself. (Blogpost "How 'consciousness' creates matter...the God particle")
Much occurs in my daily life that is highly improbable and very synchronistic - this is the most logical explanation, IMHO. If one accepts this, then one surrenders to the Universal Field, which has been running everything all along anyway, beyond our cognition or control.
Yes, there is "Something" beyond that, IME, that encompasses all of us, is in and through all of us. Our latest quantum physics and cosmology points to the reality of this Universal Field, but they can only go so far.
Higgs field |
Much occurs in my daily life that is highly improbable and very synchronistic - this is the most logical explanation, IMHO. If one accepts this, then one surrenders to the Universal Field, which has been running everything all along anyway, beyond our cognition or control.
Thank you very much :)
I found it interesting that you like chanting and music. Someone said that if you give some practices to the mind that it likes (like music or the bliss of presence), it lets the
process unfold without interfering much.
Does it make sense?
Does it make sense?
G
Agree that giving the mind something to be interested in,
like chanting, can help the process unfold w/o interfering. However, Presence is not giving the mind something to do.
Presence has always been there, and is seen naturally, as mind gets out of the way. The less of I/me/my there is, the less "mind" there is, until all there is, is Presence.
Presence has always been there, and is seen naturally, as mind gets out of the way. The less of I/me/my there is, the less "mind" there is, until all there is, is Presence.
K
Sadness |
After lunch I took a break and suddenly
felt that thoughts are leading my life and I don’t have any control over them,
so I don’t have any control in my life. I knew it before, but somehow I felt it more deeply this
time. I felt really detached from my thoughts and was really sure that life
unfolds without my doing...
The rest of the day passed very happily with fewer thoughts than ever and a good sensation of Presence and bliss. In some moments, I even thought that It was going to last forever.
Today I feel more like always but I can connect to my feeling of Presence more easily than ever and somehow I feel more peaceful. This morning I couldn’t meditate well. It was like my sense of "I am" was too weak...
It was like a very, very small kensho. I'm feeling very optimistic!
Thank you for all.
K
I've kept working and the process keeps unfolding. Meditation is deeper than ever and quite
effortless. In the past weeks, there are
lots of days in which I feel that thoughts appear and disappear without touching "me".
In meditation some days, there are lots of thoughts but it’s as if they aren’t mine. They don’t disturb me most of the time, they're just irrelevant, and I ignore them.
Abiding in my Self is quite continuous now. It all started about one month ago after some kind of insight I had about the nature of myself as awareness - first about awareness being present all the time and second about relaxing into no-doership.
I cannot say it's absolutely stable, but I feel that now I'm really starting to abide in my real Self, most of the time. Sometimes, I get lost in powerful thoughts (mostly spiritual ones) but they're few.
Personal events happen now that earlier could affect me, but I see them as just "what it is". I'm not perfectly at peace and relaxed but I’m not worried or anxious either.
I keep working, but now it doesn’t feel like working. I feel good even when I cannot meditate because of time pressures. It worried me a lot some months ago, but now I feel that the whole day, the whole life, is practice in itself.
Thank you very much for all, amigo.
In meditation some days, there are lots of thoughts but it’s as if they aren’t mine. They don’t disturb me most of the time, they're just irrelevant, and I ignore them.
Abiding in my Self is quite continuous now. It all started about one month ago after some kind of insight I had about the nature of myself as awareness - first about awareness being present all the time and second about relaxing into no-doership.
I cannot say it's absolutely stable, but I feel that now I'm really starting to abide in my real Self, most of the time. Sometimes, I get lost in powerful thoughts (mostly spiritual ones) but they're few.
Personal events happen now that earlier could affect me, but I see them as just "what it is". I'm not perfectly at peace and relaxed but I’m not worried or anxious either.
I keep working, but now it doesn’t feel like working. I feel good even when I cannot meditate because of time pressures. It worried me a lot some months ago, but now I feel that the whole day, the whole life, is practice in itself.
Thank you very much for all, amigo.
G
The fact that your meditation is now deeper and effortless and
that you have had deep insights on the "the nature of myself as
awareness” is excellent.
Spiritual identity |
It is a challenge to not get caught up in our "spiritual identity", particularly as we see more progress and the experiences deepen.
The best antidote is to recognize that our spiritual
identity, is just that, another identity, and no more wonderful or useful than
any other identity.
Many folk get lost here, and their "spiritual" achievement fades, as it only manifested when the "I", spiritual or not, was not there. The "I" is always anxious to rush in and claim credit for any achievement, including spiritual ones, which it had no part in creating.
Many folk get lost here, and their "spiritual" achievement fades, as it only manifested when the "I", spiritual or not, was not there. The "I" is always anxious to rush in and claim credit for any achievement, including spiritual ones, which it had no part in creating.
Keep doing your practice, alert for the I/ego deflecting
deeper work, like blocking a particular inquiry. Shifting from
"Where am I?", or "When am I?" to an affirmation or
negation, like "I am not this body", "I am not these
thoughts", etc. can continue to move the practice deeper.
Move the practice into your daily interactions w/others as
they are where we will see ourselves most clearly. This is really
important if you don’t have time to do your meditation practice. Constant watchfulness is the price of freedom.
Persist, persist, persist.
K
While going to sleep I was trying
to see clearly that I'm not my thoughts and felt a very subtle shift in
identification. In the past ‘my’
thoughts were telling me "you're consciousness", but no one was
really believing.
I felt that for the first time I was Consciousness and not thoughts. There was no doubt. Some subtle but important change was made in identification or beliefs. All thoughts are seen as unimportant and useless as they arise, but are pervaded by a great silence and calm.
I felt that for the first time I was Consciousness and not thoughts. There was no doubt. Some subtle but important change was made in identification or beliefs. All thoughts are seen as unimportant and useless as they arise, but are pervaded by a great silence and calm.
Old feelings and identification returned, very subtle, less strong, but they persist. I go back to peaceful consciousness automatically after every thought or text read or spoken. I felt that was an important kensho.
Thank you very much, how can I thank you for all the help you're giving me?
G
Yes, that is just how it is, just a subtle shift, but a vast
change. One moment, you are your thoughts trying to understand
how you can be Consciousness...the next moment, it shifts and you clearly
are, and always have been, and will always be, Consciousness.
Thoughts are manifesting, but they aren't "you". It is so clear, so evident, so right, so "yes".
Thoughts are manifesting, but they aren't "you". It is so clear, so evident, so right, so "yes".
A deep pervasive Stillness is there, naturally, easily, and
softly. Even as thoughts arise and fall away, less frequently than
before, they aren't identified with, aren't who you are. They're just like the mist passing through
the mountains, owned by no one.
K
Should I keep practicing as before or change something?
Should I keep practicing as before or change something?
Meditation now is like doing nothing, the real shikantaza - just abiding in me. It doesn’t really matter if there are thoughts or not... and of course that helps to go deeper...
Somehow I feel that my daily mindfulness is worse than before but I think it's just a feeling because no effort is made in any moment to go back to awareness, to me...
Love
G
The right balance |
If there are self-referential thoughts, there is an I/me/my
there, and it will adapt to the new situation and reassert itself. Continue
w/a) until it is obvious that there is increasing obscuring of the
"Stillness".
The perception that "daily mindfulness is worse than
before" is not a good indicator, as our memories of prior states are incorrect and heavily influenced by how we feel now. (Blogpost - "Traumatic memories feel true, but are always changing")
As you have gotten more still, what before were minor, or unnoticed phenomena, now seem much larger. It gets more and more subtle.
As you have gotten more still, what before were minor, or unnoticed phenomena, now seem much larger. It gets more and more subtle.
K
Yes, there's still work to do! :)
Keeping meditating, and some kind of mini-doer, during the rest of the day sounds perfect to me!
I'm not sure what you mean by "increasing obscuring of the stillness".
G
By "increasing obscuring of stillness", i mean
that you should continue "passively" until you see that
"Stillness", which is always present, starts to be clouded over by
the I/ego. When you do, "actively" engage the
"mini-doer" with some inquiry to clear away the clouds again and see
only the Stillness.
K
Sumi-e by Oskar |
It's been about a month and a half since my last mail.
I've been enjoying a new life. First I was amazed and then sometimes I was in an "I got it/I lost it" anguish until I saw that it was impossible to "lose it" :)
Stillness and silence are getting deeper and the sense of an Oskar is getting very weak. All thoughts are weak and their impact in the body or mind doesn’t last.
I've been enjoying a new life. First I was amazed and then sometimes I was in an "I got it/I lost it" anguish until I saw that it was impossible to "lose it" :)
Stillness and silence are getting deeper and the sense of an Oskar is getting very weak. All thoughts are weak and their impact in the body or mind doesn’t last.
BTW, "Google has removed the ability for people with Twitter, Yahoo, Orkut or other OpenId providers to sign in to Google Friend Connect and follow Google blogs. Google has also removed non-Google Account profiles. If you use a non-Google Account to follow this blog, you need to sign up for a Google Account, and re-follow the blog...you’ll get blogs added to your Reading List."
Hi Gary, very inspiring, as with all "dialogues with" posts.
ReplyDeletecan you expand a bit on "Move the practice into your daily interactions w/others as they are where we will see ourselves most clearly"?
what do you mean by "they are where we will see ourselves most clearly"? is it in the sense that , this is where our ego will pop up most strongly? becuase of all the attachments?
Hi Iftah,
DeleteYes, as J. Krishnamurti said, "we only see ourselves clearly in relationships". That is "where our ego will pop up most strongly" as we are in situations that typically have many stories running and lots of attachments and expectations to how things are going and are "supposed" to go.
However, they never go the way we had anticipated, and that's when the ego/I gets exposed.
stillness
Thanks for this Gary. I find these "Dialogues with..." posts very helpful and inspiring; please keep them coming!
ReplyDeleteHi Matthew. Great they are useful for you, but the thanks really goes to Oskar for his willingness to share all of this as well as his personal info and the pics and sumi-e paintings.
DeleteThere will be 2 or 3 more w/ Oskar covering up to the current date.
There is another folk after Oskar that would also be interesting who has already agreed to share his path.
stillness
Gary told me you asked about my daily routine of meditation so I try to do it despite my poor English. I apologize in advance.
ReplyDeleteWhat may be a disadvantage for some things, it is an advantage for others, I have no wife or children, just a deaf white cat depends on me, so before and after working eight hours, I can devote time to meditation and study in an quiet environment.
I believe that maybe it's equally important the time spent off the cushion, during the day, interacting with the world. So dont despair if this is not your case. We all have 24 hours a day, regardless of our personal situation.
I also believe perseverance and continuity, are important. Meditating five hours one day and then spend a week without sitting I think is much less productive than spending a few minutes every day or almost every day.
From the beginning I understood that the decision to walk this path involves a dedication 24 hours a day and also the desire to priorize meditation over other activities. As Gary says I think an intense desire for liberation and a calm perseverance is needed.
That said, I started with a routine of meditation Zen-style, first counting breaths and later simply following it, the ability to exert sustained attention it's important and the modern world contiually leads us to dispersion so it must be built. I also started with mindfulness Zen style, i.e. paying attention to the activity taking place at all times.
My formal meditation routine includes waking up at 6am and spend half an hour in meditation before work, and then in the afternoon often I can do one or two more sittings.
Over time meditation matured and I dared to pass to attention without support, without following the breath, just being aware and attentive to what happens and not interfering. At that time I started to make contact with other spiritual doctrines and also with Gary, and gradually meditation was changing naturally from «being attentive», to "just being", or just sitting that is what literally means shikantaza. The component "being" was slowly gaining the exercise of "attending" and in daily activities also was happening in some way the same change, ie, from being attentive to "just being" all day. Also by that time some glimpses of my real essence beyond thoughts started.
In the previous months to awakening also started doing explicit self-inquiry, I mean that during the day whenever you find yourself lost in thought you ask yourself "Who am I?" And the answer is returning to "just being", re-connecting with your deepest identity.
I would like to add that I believe that self-reflection and self-inquiry, which I associate with the buddhist idea of prajna (conceptual and non-conceptual wisdom) is essential. That is to investigate yourself and your circumstances, understand how you function, how you react, observe yourself critically to find out if all that teachers tell you is true or not in your own experience, discover your self-deceptions and see how your personality is just a building of beliefs, ideas and prejudices. Nothing solid. Reading what others say it's not enough.
Maybe I wrote too much, sorry. If you have any questions you can contact me, I will try to help despite the language barrier.
A big hug and stillness.
K.
tao.te.kat at gmail
http://petitcalfred.wordpress.com
Hi Oskar.
DeleteDeep gratitude and many gasshos for so openly sharing your meditation routine and for making yourself available for questions and correspondence.
stillness, love and surrender
These intimate peeks into another person's process are so rare, and so inspiring. I read Oskar's questions and observations, at times feeling as if these were my own struggles and experiences.
ReplyDeleteThank you, Oskar, for reaching out through this blog, and helping others on the path.
And a big thank you to you, Gary, for providing access to this DIY practice. Your books and blog posts, chants and You Tube clips, pave the path on which what used to be only glimpses and intuitions slowly turn into firm knowing.
Looking forward to more posts,
Shaul
Hi Shaul. Great that Oskar's sharing of his journey has been so helpful, and that you have been finding the rest of the work, including DIY, so useful. There will be 2 or 3 more Dialogues with Oskar depending on how the dialogues "parse out".
Deletestillness
gary